When a magazine prints side by side a negative and a positive report on the FBI, it fulfills honestly the requirements of objectivity: And yet and only here the dialectical proposition shows its full intent the existence.
However, such a construction badly fits a society in which powers are and remain unequal and even increase their unequal weight when they run their own course. Such a society does not yet exist; progress toward it is perhaps more than before arrested by violence and suppression on a global scale.
Are there historical conditions in which such toleration impedes liberation and multiplies the victims who are sacrificed to the status quo? The real possibilities of human freedom are relative to the attained stage of civilization.
The political locus of tolerance has changed: The toleration of the systematic moronization of children and adults alike by publicity and propaganda, the release of destructiveness in aggressive driving, the recruitment for and training of special forces, the impotent and benevolent tolerance toward outright deception in merchandizing, waste, and planned obsolescence are not distortions and aberrations, they are the essence of a system which fosters tolerance as a means for perpetuating the struggle for existence and suppressing the alternatives.
I have tried to show how the changes in advanced democratic societies, which have undermined the basis of economic and political liberalism, have also altered the liberal function of tolerance.
But this means that the trend would have to be reversed: And the representatives of this majority, in ascertaining and executing its will, ascertain and execute the will of the vested interests, which have formed the majority.
Education offers still another example of spurious, abstract tolerance in the guise of concreteness and truth: I shall presently discuss the question as to who is to decide on the distinction between liberating and repressive, human and inhuman teachings and practices; I have already suggested that this distinction is not a matter of value-preference but of rational criteria.
But the subject of this autonomy is never the contingent, private individual as that which he actually is or happens to be; it is rather the individual as a human being who is capable of being free with the others.
Such discrimination would also be applied to movements opposing the extension of social legislation to the poor, weak, disabled. If they use violence, they do not start a new chain of violence but try to break an established one. Art stands against history, withstands history which has been the history of oppression, for art subjects reality to laws other than the established ones: THIS essay examines the idea of tolerance in our advanced industrial society.
When tolerance mainly serves the protection and preservation of a repressive society, when it serves to neutralize opposition and to render men immune against other and better forms of life, then tolerance has been perverted.
This means that previously neutral, value-free, formal aspects of learning and teaching now become, on their own grounds and in their own right, political: But democracy does not prevail.
In the meantime, the question must be treated in abstracto--abstraction, not from the historical possibilities, but from the realities of the prevailing societies. But even the all-inclusive character of liberalist tolerance was, at least in theory, based on the proposition that men were potential individuals who could learn to hear and see and feel by themselves, to develop their own thoughts, to grasp their true interests and rights and capabilities, also against established authority and opinion.
Those who stand against the established system are a priori at a disadvantage, which is not removed by the toleration of their ideas, speeches, and newspapers.
If the choice were between genuine democracy and dictatorship, democracy would certainly be preferable. In this case, the discussion can have as a frame of reference only a democratic society, in which the people, as individuals and as members of political and other organizations, participate in the making, sustaining, and changing policies.
In other words, tolerance is an end in itself only when it is truly universal, practiced by the rulers as well as by the ruled, by the lords as well as by the peasants, by the sheriffs as well as by their victims.Published: Wed, 31 Dec As information system use becomes more widespread and more individuals and organizations rely on the internet as a means of conducting business, it becomes ever more important to assure that the internet is a place where privacy is protected.
THIS essay examines the idea of tolerance in our advanced industrial society. The conclusion reached is that the realization of the objective of tolerance would call for intolerance toward prevailing policies, attitudes, opinions, and the extension of tolerance to policies, attitudes, and opinions which are outlawed or suppressed.
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afua asante twi essay. Published: Mon, 5 Dec In Flannery O’Connor’s short story, “A Good Man is Hard to Find”, a southern family is taking a vacation to Florida, but the real journey takes place inside the family’s lives.
The Genealogy of Morals (Dover Thrift Editions) - Kindle edition by Friedrich Nietzsche. Download it once and read it on your Kindle device, PC, phones or tablets.
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